About the Author: My name is Bethany
Dillon, author of War-Torn: A Look at Warfare
in North America Before European Influence. I have written this
book to honor my good friend
and
teacher Danny J.. Hoskins as well as all of my friends, teachers and guides who
have been a
blessing
to my life of 23 years. While I am part Lakota Sioux and have spent some years
sharing
a
home, and way of life among some of the most amazing people of the Navajo nation,
it wasn’t
until
I met Danny J. Hoskins I started to delve into Native American history,
culture, dance,
games
and warfare in depth and started looking into my own culture more thoroughly.
He was
my
first teacher in Martial Arts and teaches Native American Warrior Arts here in
the U.S, a
very
effective martial arts system he leads where he has taught me about the
weapons, warfare,
wrestling,
games, hunting, dance, and history of the indigenous people of North-Central
and
South
America. While I love training Native American Warrior Arts, I do love all
forms of
martial
arts and have since meeting him began exploring a number of different Martial
disciplines
and began working with a number of talented martial artists. Aside from martial
arts I
enjoy
historical research, studying law, learning languages, writing, the outdoors,
doing
volunteer
work and target practicing with my 9mm pistol and shotgun. My goal is to
continue
being
a historical researcher and writer but also pursue a lifestyle of helping victims
of crime as a
victims
advocate, counselor, and paralegal. I have many more books I hope to have out
in the
future
and am thankful for every day I get to spend doing what I love.
First, thanks for
talking with me. Second, your book War-Torn: A Look at
Warfare in North
American Before European Influence, a fascinating topic,
what got you
interested in this area?
You’re
welcome. It is an honor to shed light on this topic and I am delighted to
answer
any
questions you have. What got me interested was a number of things. First was
having spent
my
early childhood among the Navajo people for the majority of my early life and
having
participated
in their ceremonies, dances and culture. Experiences which I shall never forget
and
am
most grateful for. The second was my Sioux lineage on my father’s side and
having met
Master
Danny. J Hoskins who is a leading expert on the subject of Native American
Warfare. I
have
known him for a number of years and he has encouraged me to research all
aspects of
Native
American life. While researching I noticed a lack of knowledge on the subject
of Native
American
Warfare. Particularly warfare before first contact. Everything available to the
public
on
the subject is often exaggerated, biased and stereotypical. Methods of war used
after the
emergence
of white settlers have been assumed to be methods that have always been used,
and
historical
accounts by often racist white explorers, soldiers etc have formed the basis of
our
understanding
of warfare in modern day America. Historical artifacts, oral histories,
regalia,
artwork,
and even pottery have left clues as to the way warfare was originally practiced
among
the
Native Americans, long before whites have left their impressions, opinions and
beliefs.
Another
aspect that got me interested on this topic was my Grandfather who had
lived
his whole life facing discrimination because of his race and due to this fell
into depression,
poverty
and despair. He felt inferior and defeated and always wanted to be a cowboy
like John
Wayne
rather than be in his own red skin. Everybody respected and admired John Wayne,
never
the
Indian. An impression years of the cinema cowboys and Indians have left on him.
In films
the
Indian is often portrayed as inferior in intellect, stoic, unskilled in warfare,
weapons and
strategy,
charged head on into battle with no plans and lacked in comparison to the white
man in
sophisticated
language, religion and culture. In fact, the Native Americans were exactly the
opposite
of cinematic stereotypes. It was my wish to let others know who may be
experiencing
the
same animosity that their ancestors were unparalleled in their strength, in
warfare, in life, and
as
a people and that no one can take that strength away from them as courage and
bravery are
eternal.
As a victim of multiple crimes in the past, I am aware of the damage people can
do to
your
self-esteem, hope and strength. By exploring the trials my ancestors and those
long before
my
time have endured and battled in life it has also given me hope and a strong
spirit to triumph
over
difficulties and strength to endure future battles.
Most people have images
of “the noble Savage” in mind when they think of the American
Indian, but you are able
to shine a light on a less than savory side of things. What examples
can you offer to open
our eyes just a bit to the realities?
Most
people today think of the Indian as having either been entirely hostile with no
regard
for life or entirely peaceful and spiritual. The reality of Native Americans is
that they
always
waged war though like every people loved and adored life, the creator and
creation.
Before
the whites emerged, they warred amongst each other and did things that no man
should
have
to endure by their brothers as all people of the earth have done. No different
than any other
culture
were the cruelties expressed by Indian upon Indian though not all people were
cruel just
as
you, the reader are not cruel. Where mankind has gone so too has warfare,
violence and
bloodshed,
hardship, tears and toil. The Native Americans are not left out of such
hostilities.
Even
in the coldest and remote places on earth, weapons have emerged and histories
have
been
kept among the elders of great heroes and villains, of great tragedies and
triumphs but also
of
birth and renewed life. Too often today we fall victim to stereotypes,
prejudiced accounts and
false
impressions that have today began to manipulate our opinions and have even
mislead the
majority
of researchers. While some of the time this is done unintentionally, people
have worked
towards
denying cultures their history of militarism. A part of genocide that has yet
to die out
and
a form of colonial oppression whose time should come to an end.
I know from experience,
it's hard to write a book. So many projects get started and not
finished in life, what
kept you going?
What
kept me going through this project was my eagerness share this knowledge with
others.
Never before has anyone dared to challenge modern ideas of the Native American
warrior
and
as a practitioner of Native American Warrior Arts I felt others truly should
know that Native
Americans
knew what they were doing in regard to battle, warrior training and weaponry.
What first interested
you in Indian Warfare in particular?
I
think the fact that it is the least explored mode of warfare. Especially before
white contact.
Is there a particular
tribe that interests you more than the others?
The
Inuit interests me the most as nearly every scholar believes they did not
participate in
warfare
at all due to the harsh conditions of the arctic. By researching, talking with
elders and
analyzing
historical artifacts, I have learned the opposite is true.
What is one of the
lesser known warfare tactics or weapons you speak of in your book that
you can tell us about
today?
The
fact that women participated in warfare is a topic least explained. Many
warrior
women
have fought alongside the men either with or without approval and have fought
just as
skillfully,
sometimes earning status as war leaders and sitting among the councils of men.
Some
of
these include Buffalo Calf Road Woman, Dahteste, Lozen, Woman Chief (Pine Leaf)
and
Running
Eagle. A tactic I do not speak of is the plains Indians use of dummies in
battle. By
dressing
branches with their clothing they would hide in an obscured position and lift
the bait
into
sight. Thinking they have spotted an enemy, soldiers would waste their arrows
or bullets in
later
days destroying what they believed to be the enemy being careless. Once the
enemy ran out
of
ammunition they would rush from their hiding spot and attack with full force.
How old were you when
you published the book and at what age did you start writing it?
I
was 22 when I started writing it and 22 when I published. It took me around
three months.
I believe you were
home-schooled, as I was. I found this gave me a lot more freedom to use
my study time as I was
interested and not as dictated by the government run system. Do
you feel like this gave
you more time to study your passion/interests than would have been
granted in public school
system?
Absolutely.
I feel like I have been more inspired to learn since being home schooled and
appreciate
knowledge more than others normally would who were at my age. As a child I
studied
in
my free time and was not restricted by social norms or tight schedules which
made life less
stressful
and learning fun.
I know I don't, but I
love to ask other home schoolers, do you have any regrets about not
going to school in the
traditional sense?
Not
at all.
Are you working on
another book?
I
am working on two projects right now which I hope to have finished sometime
next year.
Do you have any other
unusual or interesting hobbies?
I
enjoy carving, playing the Native American flute, Tinglit drum and practicing
my Atlatl and
Bow
and Arrow. I enjoy journaling, weight lifting and looming.
What is something you
would love to try, but haven't yet?
Traveling.
I have never left the United States.
What advice to you have
for our readers to get started in writing a project? Where to start
researching? Getting
published? Anything at all to get them going right now.
My
advice is to do a project because and for somebody else. Inspiration is short
lived when it is
self-serving.
Go to a public library before the internet for research, go to a museum, don’t
be
afraid
to interview people and try out self-publishing before getting into a big
publishing
company.
They can be timely, and costly but if your goal is to reach a larger audience
then big
publisher
is the way to go. I self-published on Amazon which is very simple and easy to
do. Just
be
sure to get your work edited by a professional and one that can be trusted.
Thank you so much for
your time; it’s been an honor.
You’re
very welcome. It has been an honor for me as well. Thank you.